Posts Tagged ‘Thomas Taylor’
Thomas Taylor’s Panegyric to Floyer Sydenham
BEFORE Thomas Taylor there was Floyer Sydenham.
Sydenham (1710−1787) was the preeminent British translator of Plato in the 18th century, but suffered from obscurity and poverty — even more so than Thomas Taylor, whose own tragic and difficult life was at least compensated for by posthumous fame and influence.
Sydenham was an excellent Greek scholar and devoted himself to the task of translating the works of Plato. Between 1759 and 1780, he translated and published 9 of Plato’s dialogues, including the Banquet (Symposium), Philebus, Meno, and the First and Second Alcibiades; these translations were included in Thomas Taylor’s famous 1804 edition of the Works of Plato — the first English version of Plato’s complete works (properly called the Taylor & Sydenham edition, with contributions by Harry Spens).
Sydenham’s essay, A Synopsis or General View of the Works of Plato (1759), remains valuable and merits modern study.
Despite his skill as a translator (he was better educated and, by most estimates, a more able translator than Taylor), so many of his subscribers, victims of a chaotic British economy, defaulted payment that he was sentenced to debtors prison in 1787 and subsequently died. In consequence of his unfortunate treatment and tragic death, the Royal Literary Fund (1790) was founded for the relief of authors in distress.
Taylor paid posthumous tribute to Sydenham with the following memorial, which he published in 1790, and again, in revised form, in 1805.
A Panegyric on Floyer Sydenham
by Thomas Taylor
HILE vulgar souls the public notice claim,
And dare to stand as candidates for fame;
While Sydenham’s worth in shameful silence lies,
Who liv’d unnotic’d and neglected dies;
My Muse indignant wakes her dormant fire,
And, rous’d by Friendship, boldly strikes the lyre.
Ye liberal few, who in his footsteps tread,
Rise, and assert the honours of the dead;
Genius sublime; who from barbaric night,
Led Wisdom forth, far beaming heav’nly light;
Whose skill great Plato’s elegance commands,
His graces copies and his fire expands.
For this shall future Bards his worth prolong,
Example bright and theme of lib’ral song!
O! hadst thou liv’d in those exalted days,
When Monarchs crown’d Philosophers with bays;
When Alexandria’s god-like sons appear’d,
And Truth restor’d, her head majestic rear’d;
Who rose unveil’d perspicuous to the wise,
Though by the vulgar seen in dark disguise:
Then had thy mind with native worth elate,
Shone through the ruins of a falling state;
And far extended Wisdom’s endless reign,
O’er Rome’s wide-spreading, tottering domain;
Then had thy genius met its just reward,
Awe from the vulgar, and from kings regard;
Then had thy days with plenteous ease been crown’d,
Thy pupils noble, and thy name renown’d;
Thy death lamented through immortal Rome,
And the fair column planted o’er thy tomb.
But doom’d to live where Truth’s refulgent light
Yet scarcely glimmers through Oblivion’s night;
Where genuine Science scarcely lifts her head,
For ages buried with the mighty dead;
Where Wealth, not Virtue, is the road to Fame;
And ancient Wisdom is an empty name;
Where Plato’s sacred page neglected lies,
And words, not things, are studied to be wise.
Here shone thy Wisdom o’er this sea of life,
Rous’d with perpetual storms of grief and strife;
Like some fair lamp whose solitary light,
Streams from a watch-tower through the gloom of night,
And shines secure, though raging waves surround,
Its splendours beaming o’er the dark profound.
Here, while alive, thy genius was alone;
Thy worth neglected, and almost unknown:
Here thy disciples, and thy friends were few;
Nor these all just, magnanimous, and true:
For some whom Heav’n had blest with wealth and pow’r,
Turn’d mean deserters in the needful hour;
While others prais’d thy genius and admir’d,
But ne’er to ease thy wretched state desir’d,
Basely contended Wisdom to receive;
Without a wish its author to relieve.
Such was thy fate, while matters drowsy ties
Held thee an exile from thy native skies.
But now emerg’d from sense, and error’s night,
Thy soul has gain’d its ancient orb of light;
Refulgent shines in Truth’s immortal plain,
And scorns dull body, and her dark domain.
No gloomy clouds those happy realms assail;
And the calm aether knows no stormy gale;
No vain pretenders there, no faithless friends;
No selfish motives, no ignoble ends.
O! may some spark of Truth’s celestial fire,
My breast, like thine, with sacred warmth inspire.
Teach me like thee, with vigour unconfin’d,
To soar from body to the realms of mind;
To scorn like thee, wealth’s despicable race,
The vain—the sordid—impudent, and base.
Source: Thomas Taylor, Miscellanies, in Prose and Verse, London: C. Whittingham, 1805 (pp. 37−40).
These verses first appeared in the General Advertiser in 1787, and were thence copied into “most of the evening papers.” Taylor made some minor alterations when he republished them in 1805.
References
Demetriou, Kyriakos N. Asking for Plato’s Forgiveness. Floyer Sydenham: A Platonic Visionary of 18th-century Britain. Quaderni di Storia, vol. 78, 2013, pp. 55-86.
Sydenham, Floyer. A Synopsis or General View of the Works of Plato. London, 1759.
Taylor, Thomas; Sydenham, Floyer. The Works of Plato, 5 vols. With Harry Spens (trans.). London: T. Taylor, 1804.
Uebersax, John. Harry Spens and the First English Translation of Plato’s Republic. Online article. https://satyagraha.wordpress.com/2015/01/13/harry-spens/ . Last updated: January 13, 2016.
De Ulyxis Erroribus
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Burney MS 114 f 132r (detail), British Library
ONE of the most popular and insightful psychological commentaries on Homer’s Odyssey is the essay, On the Wanderings of Ulysses, published by the English Neoplatonist, Thomas Taylor, in 1823. In an earlier 1792 version of the essay, published as an extended footnote to his translation of Porphyry’s On the Cave of the Nymphs, Taylor mentioned having made use of a “small treatise in Greek” by “an anonymous author.” His full remark is as follows:
The “above mentioned” material refers to Porphyry’s explanation of Numenius’ interpretation of Odysseus:
Though he did not, Taylor could easily have added the name of Plotinus to that of Porphyry and Numenius. In his treatise On Beauty (Enneads 1.6.8), Plotinus, Porphyry’s teacher, supplies what is the quintessential Platonic understanding of the moral-psychological meaning of the Odyssey. There he writes, in words echoing Diotima’s famous ‘ascent of Love’ speech in Plato’s Symposium, that one should not love physical or bodily beauty, but rather follow Homer’s advice in the Iliad 2.140 and 9.27:
For Plotinus, then, the Odyssey is an allegory for the soul’s journey away from material concerns — and the numerous trials and tribulations associated therewith — to our native land of contemplation, serenity, peace and clarity. Though Porphyry, Numenius and Taylor also find a metaphysical meaning in the Odyssey, they all also appear to agree with Plotinus on the psychological interpretation.
Taylor began the later, 1823 version of his essay as follows:
Here he again refers to an anonymous Greek source, but now supplies the Latinized title, De Ulyxis Erroribus. It does not appear that this work’s author has previously been identified, or the work itself located. However it now seems likely that Taylor’s source was an eponymous essay authored by the Byzantine cleric, Manuel Gabalas (Matthew of Ephesus; c.1271−c.1359), or possibly his colleague, Nicephorus Gregoras (1295−1360).
The essay exists in two handwritten manuscripts of Gabalas. One is part of the Codex Vindobonensis Theologici Graeci (Vindob. Theol. Gr.) 174 f. 116v−126r in Vienna. The second is part of the Burney MS 114, now held by the British Library.
Moreover, it has been printed five times:
Recent translations have been made in French by Pralon (2004) and Van Kasteel (2012), and in Spanish by Juan-López (2019).
The Greek and Latin versions shows sufficient correspondences with portions of Taylor’s essay to make its identification as his source probable.
The British Library lists the editions of Opsopoeus, Gessner, and Columbus (1678 and 1745) in its catalogue, and, potentially, any or all of them could have been available for Taylor to consult. Kristeller (1987, p. 128) suggested that Gessner’s 1542 translation of Proclus’ defense of Homer in his Commentary on Plato’s Republic, published in the same volume as the anonymous Odyssey essay, along with Porphyry’s Cave of the Nymphs, “seems to have been known to Thomas Taylor.” If Taylor did indeed consult Gessner’s translation of Proclus (and/or Porphyry), he would therefore have seen the Odyssey essay. However, that was a Latin-only version, whereas in 1792 Taylor referred specifically to a “small treatise in Greek” (italics added).
Possibly Taylor also found the 1531 Greek edition of Opsopoeus in the British Library. In any case, it does seem likely he consulted one of the Latin/Greek editions of Johannes Columbus. Not only would these have been the most recent (and potentially the most widely disseminated) editions, but only they have the same words as Taylor’s title: De Ulyxis Erroribus.
We might wonder if Taylor saw the Burney manuscript version, as he was acquainted with the London classicist and collector, Charles Burney. Had that been so, however, Taylor would have been able to connect the essay with Gabalas and Gregoras.
Doubtless most of Taylor’s essay reflects his own creative synthesis and insight gained by decades of close involvement with Greek texts and Platonist philosophy. It would, nonetheless be interesting to see exactly what insights he gleaned from the Greek work, and what material he ignored. We further have some obvious interest in approaching De Ulyxis Erroribus for its own sake — both for what it can tell us about the allegorical meaning of the Odyssey, and the light it may shed on the Byzantine commentary tradition on Homer.
Readers should be expressly cautioned that there are other works on the Odyssey associated with Matthew of Ephesus (Browning, 1992; Vianès, 2003), with which this work should not be confused.
References
Berthelot, Katell. Philo and the allegorical Interpretation of Homer in the Platonic tradition (with an emphasis on Porphyry’s De antro nympharum). Homer and the Bible in the Eyes of Ancient Interpreters (2012): 155-74.
Browning, Robert. A fourteenth-century prose version of the Odyssey. Dumbarton Oaks Papers, vol. 46, 1992, pp. 27–36.
Ford, Philip. Classical myth and its interpretation in sixteenth-century France. In: Sandy, Gerald N. (ed.). The Classical Heritage in France. Leiden: Brill, 2002. (pp. 331−349.)
Gabalas, Manuel (attr.). De Ulyssis erroribus. Burney MS 114, ff 132r-145v. Religious texts copied by Matthew, Metropolites of Ephesus, Volume III. British Museum. 2nd quarter of the 14th century.
Anonymous; Opsopoeus, Vincentius (ed.). Compendiosa explicatio in errores Ulyssis Odysseae Homericae, cum contemplatione morali elaborata. Printed with Xenophon: Symposium: eruditum, iucundum & elegans. Haguenau: Johann Setzer, 1531.
Anonymous; Gessner, Conrad (tr.). Moralis interpretatio errorum Ulyssis Homerici; Commentatio Porphyrii philosophi de nympharum antro in XIII. libro Odyssae Homericae, multiplici cognitione rerum variarum instructissima; Ex commentariis Procli Lycii, philosophi Platonici, in libros Platonis de repub. apologiae quaedam pro Homero & fabularum aliquot enarrationes. Zurich, 1542. (Latin translation only).
Anonymous; Columbus, Johannes (tr.). Incerti Scriptoris Graeci Fabulae Aliquot Homericae de Ulixis Erroribus Ethice Explicatae. Leiden, 1745; (orig. publ. J. G. Eberdt, 1678). (Greek and Latin translation.)
Hercher, R. Zu Nikephoros Gregoras De erroribus Ulixis. Philologus 8 (1853) 755−758.
Hunger H., Kresten O. & Hannick C. Katalog der griechischen Handscbriften der Österreichischen Nationalbibliothek. Codices Theologici 101-200, III, 2. Vienna, 1984.
Juan-López, J. B. Allegorical interpretation of Odysseus’s wanderings and his impassive philosophy, De Ulixis Erroribus. Presentation, 2018.
Juan-López, J. B. De Ulixis Erroribus. Spanish translation, notes and commentary. In press (2019), eClassica (?), Lisbon.
Kristeller, Paul Oskar. Proclus as a reader of Plato and Plotinus, and his influence in the Middle Ages and in the Renaissance. Editions du CNRS, 1987. Reprinted in: Studies in Renaissance Thought and Letters, vol. IV, Rome, 1996.
Plotinus. Armstrong, Arthur Hilary (tr.). The Enneads, in 7 vols., (Loeb Classical Library), vol. 1, Cambridge, Mass., 1966 .
Pralon, Didier. Une allégorie anonyme de l’Odyssée: Sur les errances d’Ulysse. In: Brigitte Pérez-Jean, B. & Patricia Eichel-Lojkine, L’allégorie de l’Antiquité à la Renaissance, Paris: Champion, 2004; pp. 189−208.
Schleyer, R. On the Wanderings of Ulysses in the Odyssey (incomplete fragment). Unpublished paper. September, 2014.
Taylor, Thomas. History of the Restoration of the Platonic Theology. In: Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid’s Elements. Vol. II. London, 1792; note, pp. 294−307.
Taylor, Thomas. On the Wanderings of Ulysses. In Select Works of Porphyry. London, 1823; Appendix, pp. 241−272. (pdf version)
Van Kasteel, Hans (tr.). Matthieu d’Éphèse, Exégèse concise sur les errances d’Ulysse selon Homère, augmentée d’une explication éthique. In: H. Van Kasteel, Questions homériques. Physique et métaphysique chez Homère, Éditions Beya, Grez-Doiceau, 2012.
Vianès, Laurence. Les Errances d’Ulysse par Matthieu d’Éphèse, alias Manuel Gabalas (XIVe siècle). GAIA. Revue interdisciplinaire sur la Grèce ancienne 7.1 (2003): 461-480.
Westermann, A. Μυθόγραφοι: Scriptores poeticae historiae Graeci. Brauschweig, 1843; pp. 329-344 & Pref. xvii); corrections proposed by Hercher, 1853.
Written by John Uebersax
January 23, 2019 at 2:23 am
Posted in Allegorical interpretation, Homer, Moral psychology, Odyssey, philosophy, Plato, Platonism, Plotinus, Porphyry, storms, Virtue
Tagged with Burney MS 114, Byzantine commentary, Cave of the Nymphs, De erroribus Ulixis, De Ulixis Erroribus, De Ulyssis erroribus, Les Errances d’Ulysse, Manuel Gabalas, Matthew of Ephesus, Nicephoras Gregoras, Numenius, Thomas Taylor, Vindob. Theol. Gr. 174 f. 116v−126r, Wanderings of Ulysses